Tag Archives: #confidence

A biblical story of a rubbish life with a beautiful legacy

There are a bunch of women in the Bible who had relatively naff lives before they came good. Rahab was a prostitute and a foreigner, but she picked the right side, had faith and ended up in the line of Jesus. Tamar was rejected multiple times and prostituted herself to her father in law before being restored and honoured. Ruth was a foreigner who endured loss and penury before marrying Boaz.

But there’s a woman in the Old Testament who had a pretty rubbish time of things and there’s no happy ending. In the midst of it though, there a moment of pure wonder.

Hagar was a servant girl to Sarai, bought in Egypt by Abram. When Sarai does not conceive a child, she gives Hagar to Abram (Genesis 16:1-2 and note they had not yet had their names changed by God to Sarah and Abraham). Abram agrees, sleeps with her and gets her pregnant, upon which, Hagar starts to despise Sarai. Understandable don’t you think? Her body had been given to Abram for his use as a surrogate mother, through no choice of her own. She had no power and no control over her own body or her fate. And it was at Sarai’s instigation. I think I’d have some deep emotional cuts too. Pain, injustice, despair, hopelessness, anger, betrayal…..

Sarai mistreats Hagar and Hagar flees. But in the desert, she meets an angel of God (Gen. 16:7-14). The angel prophesies over her and convinces her to return to her masters, which she does. The child she bears is Ishmael.

When Sarah and Abraham’s child Isaac is weaning, Sarah gets Abraham (because they have now been re-named) to expel Hagar and Ishmael. They head out into the desert and soon run out of water. Hagar can’t bear to see her son die and so walks away from him and just weeps. God sends another angel who encourages her and saves their lives with a well.

They settle around the Arabian desert and Ishmael has 12 sons and, in line with the angels’ prophecy, they become a great nation. However, they are not a great nation of the Bible or in the line of Jesus. The Jewish historian Josephus says that the dynasty was anchored in Nabatea which encompasses parts of modern Egypt, Israel and Saudi Arabia among others, including the Sinai peninsula. Sounds pretty amazing, but Nabatea was conquered by the Romans and so the descendants of Hagar and her Ishmael only now exist in history books.

So when you pull the focus back to the longest view, Hagar has an imprint on history and Ishmael does pretty well for himself and his family. But in the narrative arc of the Bible, the Hagar’s story seems fairly incidental. In fact Paul, in the book of Galatians, uses her as an example of that which is old and superseded in comparison to what is new and ultimately God’s plan.

“For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. His son by the slave woman was born according to the flesh, but his son by the free woman was born as the result of a divine promise.

These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar.” (Galatians 4:22-26)

What a legacy! Poor Hagar. I really feel for her. But…..but….let’s go back to that time when, in despair and pain, she fled to the desert.

In Genesis 16:11 the angel of the Lord says to her “You are now with child and you will have a son. You shall name him Ishmael, for the Lord has heard of your misery.”

Hagar gives God the name El Roi “the God who sees me” because, she says “I have now seen the One who sees me.” (Genesis 16:13).

As a woman, this resonates deeply with me. For me, Hagar’s legacy is not a dynasty in the Arabian desert, or a sign of the old covenant of slaves to the law. Hagar’s legacy is a meeting in the desert with God. The angel of God had told her to name her child Ishmael, which means “God hears”. Then, she doesn’t focus on who she has met, her focus is on the fact that he sees her.

For a lot of women, this is what we yearn for. To be seen. To be heard. To be understood.

Hagar was alone. She was in the wilderness. She had been used and mistreated. Her past was marked with suffering. Her future was uncertain.

There are many of us who could empathise with this. Most of us have lives that wax and wane between pretty ordinary, to quite good, to relatively rubbish and back to OK again. Many of us have pasts that have been marked by unspeakable pain. Many of us are facing a future that fills us with fear. But what marks us, as it marked Hagar, is an interaction with the God who sees us.

He hears us. He sees us. He has a future for us. He has a part for us to play in his plan. If this is all I can say for my life – that I have seen the One who sees me – then the rest of my life pales in comparison. My life will play out as God wills it. Who knows what will happen? Maybe my boys will have a million kids who end up founding a dynasty somewhere. Maybe I’ll end up being an example of something old and superseded. But if my life carries the same legacy as Hagar, then I am happy. I have seen the Bod who sees me. Who sees me.

Not all of us will be a Tamar or a Ruth or a Rahab. Most of us are a Hagar. Living ordinary lives. But we have met the God who see us.

He sees us. He hears us. He gets us. It is a wondrous and beautiful thing to be seen and known by him that made everything and holds everything.

Dissecting emotional abuse and why it’s so easy to let it happen

Some things sound like a cop-out or an excuse. Emotional abuse is one of those. Physical abuse we can see. Psychological abuse we can understand. But emotional abuse seems a bit wish-washy. Doesn’t everyone say mean things from time to time? Does that make everyone an abuser? It feels like a blanket “men are mean” accusation, a large net that scoops up everyone and devalues real abuse,

This is why I feel moved to dissect this. Because it is real abuse. And there are people around us suffering from this right now, or suffering with post-trauma. If we can understand it, we can help them. So let’s get into it.

It’s hard for people to understand emotional abuse. First, much of the abuse is unseen so when abuse is declared, people can only judge by the behaviours they have seen and what they are hearing doesn’t seem to match what they’ve witnessed.

Second, people judge the behaviour by how they would feel, and if they wouldn’t feel abused by it, the behaviour is not judged to be inappropriate. The feelings of the victim are judged in comparison to the feelings of someone who is not in that situation.

Third, it’s hard to explain. A popular perception is that emotional abuse is just saying mean things or calling names. It can be those things, but it is so much more. It is the gradual compression of the spirit (more on this below).

Fourth, the victim is subject to the behaviour for years and so it is their “normal”. I’ve written before about the surprising number of women who don’t realise they are in an abusive situation (you can read it here). Think the mythical frog in a pot of boiling water. If you drop a frog into boiling water, it will jump straight out. If you put the frog in cold water, it will keep swimming while it gradually heats up. It grows accustomed to the increasing temperature – until it’s too late.

It is a subtle but tectonic shift over many years. But there is a process. Which means there are red flags you can look out for – flags by which you can protect yourself, or, flags to help you can recognise if someone you know is in a situation like this. I’ve summarised it in the diagram below and then talked through what those steps mean.

“Abuse” is a strong word. Not many people think they are “an abuser”. That’s because people tend to judge themselves by their intentions and other people by their actual behaviour. The majority of abusers intentions are not to abuse. But their behaviour is abusive. Let’s look at the process.

At the beginning of an abusive relationship, there may be some bullish behaviour and subtle control and manipulation. But two things blind the victim to their presence:

  1. The victim’s own confidence, self-esteem, coping mechanisms and support network are sufficient to override any disquiet or cope confidently with any shortcomings in the spirit of compromise within a new relationship; and
  2. Lovebombing” is a real technical team that describes an abusers modus operandi. Here are the main red flags – they will hook up quickly after the last relationship; they will isolate their new partner, shut out friends and so on and place all attention and affection on the partner (and themselves) so they are deeply and exclusively connected. Even if the victim has a large social network, there is an emotional interdependence created, an exclusive bubble; they will likely engage in repeated romantic gestures, extravagant attention and usually will co-habit and/or propose quickly. The reason this is so effective is that the victim is the subject of a Hollywood style level of affection. This behaviour covers over a multitude of subtle manipulation, coercion and power playing.

The next step occurs after some time of diminishing. The victim’s confidence gradually diminishes, their support networks might diminish as they are isolated, or their feeling of being able to talk to those networks diminishes. At the same time, the grand romance diminishes.

Over time, the victim has become more and more vulnerable to bullying, manipulation, control and coercion. But, in the style of the frog in the water, the victim might not know they are in boiling water. They might not know that their partner’s behaviour is not acceptable. It has become their normal.

The victim at this point may be soldiering on in their public life but inside feeling gradually crushed. At some point, as the capacity to cope dips below the level of adverse behaviour experienced, the wheels will fall off. If you’re interested, I’ve written before about the relationship between coping and trauma here.

This can be where the point of recognition occurs – the recognition of being in boiling water.

When the point of recognition occurs, the victim’s responses to the abuser will change as they realise what is happening to them. This is a critical juncture. Because as the victim’s behaviour changes, so does the abuser’s. The bullying and control and manipulation will begin to escalate. Volatility will become greater and more frequent, as will mood swings and the unpredictability as the abuser senses loss of control. Usually this is where gaslighting also escalates – an abusers process of making the victim believe it is their fault, or not happening, or even that they themselves are the abuser (read more here).

Then comes another downward spiral. Self-doubt in the victim leads to hopelessness and despair. This is on top of the emotionally abusive tactics (which are varied, diverse and insidious) which can generate real and deep fear and high levels of anxiety. The volatility of the abuser means that anger explosions don’t even need to happen for the abuse to occur – the fear is enough. Think of it this way: I have a new dog. At first when I was training her, I’d use words and tone of voice and even actions. Now, a mere 3 months later, my dog only has to see the look on my face to feel sure she is about to be shut outside and she’ll dart under the couch to hide from me. Victims have been trained and conditioned to know when to feel fear.

At this point, several possible outcomes are possible. The victim may reach breaking point and leave. Or, the abuse may escalate to physical violence as well.

This is not an outcome that can be tolerated by our community. But it need not reach this point for it to become not tolerable. Emotional abuse ought not to be tolerated by our community either. It is emotional violence. It is damaging and scarring.

When we understand emotional abuse (and this short blog by no means explains all the nuances!) we can become more aware to behaviour that is not ok. It may not be behaviour that is abusive yet – but yet is the key word. If we can see where behaviour is heading in that direction, if we can see some red flags, we can help and support the people around us who may be experiencing this emotional violence and damage.

What if you could see yourself the way others do?

Is confidence seeing yourself as others do? Or is it seeing yourself as you would like to be seen? Is it being fierce and fabulous or quiet and sure? Or is it just being content with the way you are?

The point may be moot since I’ve never met a woman who was completely confident in herself. We may be confident in some areas of our lives and looks but not with our whole body and life, and not all the time. There’s always something we’d like to change. There’s always something we’d like to do better, or more of, or less of.

Some of these insecurities run deep. Some of us take prescription meds to function. Some of us self-medicate in other ways. Some of us try and hide what we don’t want people to see. Some of us just can’t bring ourselves to believe what others tell us. Why? Because it’s arrogant to believe we’re great? Because its vulgar to brazenly accept compliments? Because we can’t, in the deepest darkest places of our hearts, believe that kind of thing is true?

Not me, we think. Not me. And we laugh a little too hard, or shrug it away, or blush and change the subject. All the while we live our lives in clothes that are a bit too big, so we can cover the lumps and bumps, and not saying things because we might show ourselves up, or saying things we don’t mean so people don’t find out what we really think.

It’s all about hiding. As though if people saw or knew the real us, they wouldn’t like it.

As Christians, there is an extra anxiety. In the book of Romans, it says “God shows his love for us in that while we were still sinners, Christ died for us.” Romans 5:8. Not me, we think. It’s a knee-jerk reaction in our brains. Not me. God couldn’t love me. Christ didn’t die for me.

We know in our brains that God loves us. But believing it is something else.

Why? When God has shown his love by sacrificing his own son to bring us to him, why would we doubt for a second his love for us?

You know, I think its because our faith is in ourselves rather than in him. That sounds wrong because surely with low self-esteem, we have no faith in ourselves! But actually, if we believe our self-talk rather than God’s, what does that say? Our faith is in what we think about ourselves, rather than what God has explicitly said about us.

I have been learning a lot lately about life and faith and courage. I feel stronger in spirit and closer to God than ever before. And yet, in my head, I am a lumpy old potato. That is not how God sees me.

A friend recently bought me a make-over and photo session. I would never normally do something like that I have to admit I was terrified and cried a bit too – I knew I wanted to look fabulous, but there is the whole potato-truth thing. There is no photo that can cover that up.

Well, I did it. And it was hard. But it was so worth it. It really made me question where self-image comes from, and why I find it so hard to believe God over myself.

So how do we believe it? Here’s my thinking:

Give it time. You can’t believe something overnight. Especially something as intensely personal as this. Allow it to percolate through your thinking over time. Which leads to my second marker;

Think about it. Don’t avoid thinking about it. Actually make a point of ruminating on it. Thinking about it repeatedly makes it normal, and it needs to be normal.

Take the focus off yourself and put it on God. Let’s stop thinking in terms of what I think about myself and instead think about what God thinks. Write it down. Writing it down makes it concrete. You can go back and look at it in black and white. It’s real.

What would you write? Try thinking about all the amazing things that you do and are. Here’s some starters – God sees me as:

  1. His child
  2. His chosen one
  3. A mum
  4. A woman who can make my kids feel better just by hugging them
  5. A woman who strives to learn about God
  6. A woman of enormous curiosity

Try it. Keep adding to it. If you’re so inclined, scrapbook it. Add pictures. Draw on it. Do it with friends if you find it too hard to start. Do what you like. But on those days when you need it, go and review it and know that the list is written in your hand, and be inspired by how God sees you and your ability to see it too.

Finally, know that having confidence is a quiet thing and its not a forever thing. It is quiet because it is a calm knowledge of how God sees you, which will always be better than we see ourselves. And its not a forever thing because it’s not like we can “get confidence” and then keep it forevs. It rises and falls, it ebbs and flows. There will be good days and bad days. But not for God. “For he chose us in him before the creation of the world to be holy and blameless in his sight.” Ephesians 1:4

In the meantime, here’s what a lumpy old potato looks like when you put make-up on it.