Tag: #belonging

Jesus goes out of his way to specifically find you (Mark 4:35-5:20)

Sometimes to me, the concept of “Jesus loves you” can feel a bit impersonal. It’s not an impersonal concept of course, but there can be something in us that stops us from thinking it applies individually and personally to ourselves. We might understand it intellectually – I understand that Jesus loves us as a group, enough to die for us even. But I find it harder to apply the concept to myself personally. Jesus loves me? With all my issues and sins and general losing-at-lifeness?

If this is you too, I feel you. I know it because the Bible tells me. But I find it hard to believe it because I know me.

But what today’s Bible passage shows us, is not someone telling us that Jesus loves us. It’s Jesus showing us he loves us – and specifically seeks people out, even in all their worst kind of mess.

In Mark 4:35, after teaching the crowds on the kingdom of God, Jesus says “Let’s go over to the other side.” That is, he wants them to cross the Sea of Galilee and go to the Decapolis, a series of 10 towns in what was a Gentile area. When a violent storm erupts, the disciples are terrified and Jesus sleeps soundly. They wake him and he calms the storm with a word.

Once he was rebuked the storm, Jesus turns and rebukes the disciples. “Why are you so afraid? Do you still have no faith?

I find this very challenging. Because I fear a lot. I fear for a million things over my kids. I fear not having enough money to pay all the bills. I fear making mistakes at work.

What Jesus says is that the disciples fear is evidence of a lack of faith. If they understood who he was, they would not fear. The disciples do not yet fully understand who Jesus is, and Mark uses this to great effect as a literary device to bring the reader along the same journey. The way the disciples pose the question “who is this? Even the wind and the waves obey him!” places the reader in their shoes so they too are asking the same question.

Of course only God rules the waves. In Psalm 89:9 it says “You rule over the surging sea; when its waves mount up, you still them.” It’s similar to the the Pharisees having asked “who has the authority to forgive sins but God alone?” when Jesus interacted with the paralysed man. So the reader is starting to get it, even if the disciples are a still a bit slow.

For me though, I need to re-remember who Jesus is – because I do know, and yet I still fear. Fear is very natural, and it’s not as though we’re not supposed to fear. But for us, fear should be a prompt to take things to God. Mental note to self: when I feel the fear, don’t start furiously plotting and planning and organising. Take it to God.

When they get to the other side, they are at a cemetery and a man possessed by demons comes to meet them. This figure is one of the most tragic in the whole Bible. He had been bound hand and foot with chains, but in his demented state had torn them off. Can you imagine? So tormented that he had actually torn iron shackles from himself. He must have been covered in cuts and scratches and blood and dirt. He was so anguished that at night he would cry out and self-harm, cutting himself with stones.

He sounds terrifying and tragic. If I saw him on the street – a drunken crazed man covered in cuts, I would avoid him and get away as quickly as possible. Everything about this man should have made any Jew run a mile – he is demented, he’s a gentile, he lives among the dead and he is covered in blood. Jews are not supposed to associate with Gentiles. Blood and death make Jews ritually unclean. And yet Jesus has specifically gone to find this man. How do we know this? Because they broke away from teaching the crowd to come here, and when Jesus has healed the man, they get back in the boat and go back (5:21). Which means Jesus had done what he went there to do. Which means that Jesus specifically went there to find and heal this man, and then leave again.

This isn’t me being told Jesus seeks out individuals. This shows me.

This shows me he has and will come specifically to find me where I am. It shows me that in all my mess, in all the things in my life that I see as unclean, impure, messy, shameful and embarrassing Jesus will walk through them to save me. To save me.

I need to remember that Jesus is that personal. I need to remember that he is that powerful. I am his and he is mine and when I fear, I am lacking in faith in who he is. When I fear (which I will) I need to remember who he is and the power he has. He has the power to calm the wind and the waves. He has the power to calm me and my fearful heart.

I need to practice this so the trigger to turn to God (instead of relying on my own ability to overcome the fear with planning and organising things) becomes instinctive. This is a part of the process of growing as a disciple of Jesus. It is part of re-visiting who Jesus is and what he came to do through Bible studies like this. I must always keep reminding myself that God is far bigger than I imagine him and far more personal.

Huge and transcendent, and yet close and personal.

Everywhere for eternity and yet close by my side.

Loudly present in our world, and yet quiet and still in my heart.

This is who Jesus is. This is our God. And this is who came to find us, personally and individually. This is the God who specifically sought you out.

This blog is a stand alone piece but it is also part of a weekly online bible study. If you have missed any or would like to reference back to the beginning, the links are below:

  1. Week 1: “Who do you say I am”. Introduction to the gospel
  2. Week 2: The Beginning. Mark 1:1-20
  3. Week 3: The Who, the what and the why. Mark 1:21-45
  4. Week 4: Jesus didn’t come for the super-religious. He came for you. Mark 2:1-17
  5. Week 5: There is nothing you can do to start – or stop – God’s plan. Mark 2:18-28
  6. Week 6: Jesus wasn’t the man they wanted him to be. Mark 3:1-12
  7. Week 7: Jesus made us a new family – does church really feel like that? Mark 3:13-35
  8. Week 8: Is fruitfulness something we do or something we are to be? (Mark 4:1-20)
  9. Week 9: What will the kingdom of God be like? (Mark 4:21-34)

Is fruitfulness something we do, or something we are to be? (Mark 4:1-20)

We humans love secrets. Secrets form the basis of most click-bait on the internet. We love whats new and novel, we love to be in the know. But only to a certain point it seems. If it’s a secret that means we know what others don’t, we can’t wait to hear it. If it’s a secret that means we have activities and obligations, suddenly everybody is backing away and not making eye contact.

I know I get nervous when I sense I’m getting myself into something that’s going to require my time and effort. Life is full. Like, it’s FULL. I work full time, I’m a single mum, I’m studying part time, oh, and I’m a blogger. Anything else? Nope. Nope. Nope.

I don’t think I’m alone in this and I certainly don’t have a monopoly on having a full life. We have learned to fill the gaps in our lives with stuff. Work, overtime, kids, pets, sports, housework, caring for older family members, second jobs….the list of things we can fill our time with is endless. So when we sense an obligation coming, our hearts sink. Even in our church life we can get “full up” – Bible study, pastoral care, making a meal for that friend who’s having a hard week, checking in on people, church events, prayer triplets….. There can be so much church “stuff” that this can feel overwhelmingly like a chore too.

Jesus himself said that we should be fruitful. This statement in enmeshed with the “secret of the kingdom of God”. Ohh a secret! Oh. Fruitfulness. <heart sinks>

But are these chores and time fillers what Jesus meant by fruitfulness? Is it something we’re supposed to do?

Let’s start with the secret of the kingdom of God. What is the secret? Strangely, the secret is the Parable of the Sower. You may know this parable:

A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.” (Mark 4:3-8)

It’s one of those parables we hear heaps and so tend to skip over. It can also be taken out of context. So lets get back to basics and see what it’s really saying. The “seed” is the word of the gospel. The “soil” Jesus described are four different receptions to the gospel:

  1. For some, when they hear the gospel, it doesn’t even get planted. The seed falls by the wayside and doesn’t take root at all. So we have some who hear the gospel and reject it.
  2. For others, the gospel initially finds reception. But it seems when things get tough and the seed is put under pressure, the roots are not deep enough to withstand the heat.
  3. For others, the seed falls on soil that is choked with weeds and thorns. This means the gospel never has a chance to really go down deep. The seed is planted it seems, but never bears fruit.
  4. Finally, some seed is thrown on good soil. The result is fruitfulness disproportionate to the number of seed.

There are several pointers and questions in here. First, the seed is thrown out in abundance. It is not carefully planted one by one. It is cast out liberally across all ,and any soil types. Does that mean the “soil type” is up to us? Do we have to be the right soil type to hear God’s word? I don’t think this is the point of the parable but it is worth a quick excursus to explore this point.

It is not incumbent on us have the right kind of heart. God prepares the way, and just because he foreknows who will be receptive, doesn’t mean he doesn’t cast out the seed for everyone.

However, when the word is cast out, we rely on godly teachers to help us make sense of it. This is why ministers are held to so much of a higher standard (see James 3:1). We need our ministers to help us appreciate the gospel so it can go deeper into our hearts. So we can read it, understand it, meditate on it, prayer about it, apply to our lives and be discerning and wise about it. Without this help, our roots are shallow and we are at spiritual risk.

In addition, there are two things at play here: Faith and Fruitfulness. Faith is where the seed takes root (Soils 3 and 4) but fruitfulness is where the good soil provides an environment for faith to bloom and replicate the seed (Soil 4). What the parable implies is that it is this good soil that is our goal. Truly good faith will produce fruitfulness.

Does this mean we have “stuff to do”? Yes and no. If we have received the gospel and the roots have gone down deep, fruitfulness will come from a response of the heart. Like a knee-jerk reflex. When the patella is tapped, the knee flinches. It’s a direct connection and is a reflex – not a conscious decision. What we aim for in our discipleship is this kind of reflex. We see a need, and our hearts are so gospel aligned, that our response is unconscious and immediate.

So yes, it is stuff we do. We care, we pastor, we speak, we pray and we throw out our own seeds.

But also no. It is not stuff we do, it is something that we are. By being gospel aligned, our hearts change. Our hearts determine what words we speak and how we behave. It’s what makes us look different. So our fruitfulness also comes from just who we are.

But this is the secret to the kingdom of God (Mark 4:11) and it has been given to us. so what are we to do with this?

First, we cannot know for sure what kind of soil we are (or were when we heard the gospel). We can pray that we are good soil. We can pray for God’s help in the Spirit to be good soil. But one marker of our soil is our fruitfulness.

How can we tell if we are fruitful? By our lives and by our deeds. Does your life look different to the world? For example, do you notice that you swear less than the non-Christian people around you? Is what you read, listen to and look at different to the rest of the world? Are you boundaries different? Do you pray? Do you self-reflect? Do you repent? If the answer to any or all of these is Yes, you are guarding your heart and the difference will show in your attitudes and behaviors. It will show in the choices you make and in how you conduct your life.

And it will show in your deeds. Do you give have a spirit of generosity? Do you give to your church and to missions? Do you give to charities and support causes? Do you give of your time and of yourself to support people around you? Do you open your home to fellowship with people? Do you share words of the gospel as you can, among those you meet? Deeds are an integral part of the faith – not as a means of salvation (which we already have) but as evidence of our faith. James talks about this, explaining that our deeds will be a product of a changed heart (cf. James 2:14-26).

What gets in the way of doing this? Jesus himself tells us what faithful but unfruitful soil looks like:

Still others, like seed sown among thorns, hear the word; but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful.” (Mark 4:18-19)

We don’t know if this is the soil we were when we heard the gospel. But we can work now to ensure we are avoiding and reducing the worries of this life and chasing wealth and other things that we tend to idolise. This means we must remain self-reflective and we must remain vigilant of our hearts. This doesn’t mean being Puritanical. For example, we don’t have to hate money and fun. We just need to be wise and intentional in how we approach them. It’s not bad or ungodly to want or to make money. Idolising it and letting it rule our lives is.

Similarly, in looking at what soil we were/are, we can’t know or assume what “soil” other people are as we share our lives and the gospel with them. Remember, the sower threw out his seeds liberally on all soil types. He didn’t select the right soil and focus on that. We must not make that mistake. We must throw out the seeds of the gospel liberally, making no assumptions as to its reception. Part of our fruitfulness is obedience. In obedience, we throw out our seeds – whether that be direct expressions of the gospel, or servant evangelism, or living by Christian example – even blogging.

That’s the extent of our job. We don’t judge the reception. We just throw out the seeds. Let’s face it. If our soil type was judged before we received, none of us might be here.

This blog is a stand alone piece but it is also part of a weekly online bible study. If you have missed any or would like to reference back to the beginning, the links are below:

  1. Week 1: “Who do you say I am”. Introduction to the gospel
  2. Week 2: The Beginning. Mark 1:1-20
  3. Week 3: The Who, the what and the why. Mark 1:21-45
  4. Week 4: Jesus didn’t come for the super-religious. He came for you. Mark 2:1-17
  5. Week 5: There is nothing you can do to start – or stop – God’s plan. Mark 2:18-28
  6. Week 6: Jesus wasn’t the man they wanted him to be. Mark 3:1-12
  7. Week 7: Jesus made us a new family – does church really feel like that? Mark 3:13-35

Why Christians are not immune to loneliness

As Christians, I often feel like we should be immune to loneliness. We have Jesus, right? But this is one of those areas where an inspirational Christian meme doesn’t really cut it. “Only God is enough to satisfy our loneliness” I read. And “You are never left alone when you are alone with God”. These are true, obviously, but not really helpful when you’re feeling the raw reality of loneliness.

If you google “bible passages for the lonely” you find lots of gems. “Surely I am with you always, till the very end of the age” (Matthew 28:20). Also true. But this is part of Jesus’ great commission to his disciples, not a consolation to a person crumbling under the weight of loneliness.

And yet, there is acknowledgement in scripture that loneliness is real, but not necessarily in the emotional way we might think of it. For example, in Psalm 25:16 “Turn to me and be gracious to me, for I am lonely and afflicted.” The Hebrew word translated as “lonely” denotes more a physical state of being solitary – like a friendless wanderer or exile. Of course there is a psychological state associated potentially with that, but that’s not what the language denotes. Loneliness described and discussed as a psychological state is a relatively recent phenomena. That doesn’t mean it was any less real prior to the last hundred years, just that it wasn’t talked about the same way. In history, to be friendless or cut off from community was a social state and was the epitome of a fate worse than death.

We talk now about loneliness as a psychological and emotional state. It might include feeling cut off from community, but includes fear, despair, hopelessness – and as Christians we are not immune. Even though we have the truth of our salvation in Christ and an eternal relationship with the living God, we will still from time to time feel the awful chill of loneliness.

Loneliness can happen to anyone. Whether you are single or in a relationship, whether you are in a large family or none. It’s not the same as being alone. Personally, I’m quite content on my own. I am an introvert by nature and I enjoy reading, writing, knitting (badly) and so on. But being alone in this way is a choice. Feeling lonely is when we are alone in a way that we don’t feel is our choice – when we want to be with someone, or with family, or with community – and we can’t.

That’s when secondary emotions kick in. Disappointment that things aren’t different, anger at feeling powerless to change things, despair that things will always be this way, fear of a future that is uncertain.

Loneliness can feel cold and brittle. There is a stillness that you feel in the cavernous hollow of a dark mountain cave. You are the only living and breathing thing. There is a silence. There is nobody else and there is the thick rock cave wall between you and the rest of the world. If you screamed in this sound-deadened cavity, nobody would hear, and the only sound would be the echo of your own scream coming back to you. You are the only person who hears your pain.

That’s what loneliness feels like.

Loneliness is both our modern emotional understanding and the historical social understanding. You feel cut off from people. Even though our modern world is less constructed according to familial ties and community, we feel separated. And you feel the associated ragged emotional cuts of isolation physically and psychologically.

What is interesting is that even though the meaning behind the language has changed over time, scripture still acknowledges that anguish.

Psalm 142 gives us important teaching without ever using the word “loneliness”. It is attributed to David when he was hiding in the cave from his enemies. Verse 4 says:

Look and see, there is no one at my right hand; no one is concerned for me. I have no refuge; no one cares for my life.

This seems to be a perfect description of loneliness. And what does this psalm tell us?

I cry aloud to the Lord; I lift up my voice to the Lord for mercy.

I pour out before him my complaint; before him I tell my trouble.

Sorry to sound obvious but prayer is the first step when we are feeling pain. What is interesting here is that David says he tells a God of his complaint before he tells him his trouble. For David this might be his complaint about his physical situation (I’m trapped and alone) and then his “trouble” is then his emotional state – which he lays out in the following verses.

When my spirit grows faint within me, it is you who watch over my way. In the path where I walk people have hidden a snare for me.

4 Look and see, there is no one at my right hand; no one is concerned for me. I have no refuge; no one cares for my life.

His spirit grows faint – he is feeling overwhelmed. People have hidden a snare – he is surrounded by enemies. Nobody cares for him. These are all things that resonate with us.

I cry to you, Lord; I say, “You are my refuge, my portion in the land of the living.”

Listen to my cry, for I am in desperate need; rescue me from those who pursue me, for they are too strong for me.

This whole psalm is a prayer – it is a conversation with God. David has told God his complaint (“I am alone”) and he’s laid out his trouble (“I feel so lonely and overwhelmed and frightened and this is too big for me…”). He continues this conversation, talking to God in real and raw emotional need. There is no prayer-formula here. There is no massaging of words to sound right, he just lets it pour out.

But what comes next is fascinating:

Set me free from my prison, that I may praise your name. Then the righteous will gather about me because of your goodness to me.

David doesn’t end with a hope that the loneliness will end at some point. He calls on God to deliver him so that he might praise his name. Then the righteous will gather around David – his loneliness and uncertainty will end. Not because of David, but because of God’s visible goodness.

This might feel confronting to us. Our prayers are requests but largely asking for God to empower us to feel better – as though God is a self help guru. What David does is directly and boldly ask God to change his situation (the circumstances of his complaint) and through God’s action, his trouble will be alleviated.

Sometimes, in our lack of confidence, we minimise God and our knowledge of what he is able to do. David, in the midst of his despair, asks God to essentially perform a powerful work so that in his responding praise, people will see evidence of God’s goodness and gather to him.

These are David’s words to God, but they are laid down as God-breathed scripture, which means they are words that God has given us to acknowledge our pain and provide a means and a language for us to reach him in those times. We must use them.

So, if you are like me and from time to time struggle with loneliness, we can use this approach to God. We can take the burden of self help off our already aching shoulders and ask God for help. We can not just speak words of complaint and trouble, but let them pour out of us. We can ask for deliverance. We can be bold because we are approaching our God who is bigger than any circumstance we have.

We are Christian and we have a relationship with the living God. But we are not immune to loneliness. God knows this and gave us real words to bring to him in our pain. Formula prayers and inspirational memes won’t cut it. In the Psalms he gave us these beautiful words that express how we feel – but he doesn’t leave us there. He gives us the means to move forward.

We need to give ourselves permission to be raw with God, be bold in asking him to take over our circumstances and deliver us from our loneliness.

There is nothing you can do to start – or stop – God’s plan (Mark 2:18-28)

When I’ve had super high anxiety in times of deep distress, I developed some tendencies that bordered on OCD. I don’t say this lightly. At one point, I became so panicked about money and how I was going to make ends meet, I developed a “thing” about how I made the boys sandwiches for lunch. When I noticed it, I tried making the sandwiches a different way – make the honey sandwich first and then the vegemite sandwich. And I couldn’t. And I froze. It’s very hard to explain but the mere thought of doing it out of order made me panic and burst into tears.

Of course it had nothing to do with sandwiches or even the boys. It had to do with control and creating order in a situation I felt I didn’t have any control over. Thankfully I have an excellent psychologist who helps me work through these issues. Because if left un-checked, suddenly you have a “system” for dealing with everything you have no control over – and a deep anxiety about then not doing it that way, otherwise the thing you are trying to control won’t happen/will happen.

This could be money, relationships, work, the home and even our faith. We saw last week that the Pharisees had turned legalism into an art form. I’m not saying they were OCD but the effect was much the same. We must meet all these rules and regs or God won’t come – to the point where they fail to see that God has, in fact, come.

In our passage this week, we see this on steroids and the Pharisees see two of their most sacred cows (and yes, I’m aware of the irony) come under threat.

Fasting and the sabbath are two things which the Pharisees believed would actually hasten the coming of the Messiah. To not observe them was not just an insult to God, it would inhibit his coming.

What we see in Jesus’ handling of these issues however, is that the kingdom, which is centred on God, is therefore centred on Jesus himself. This starts to illuminate for us who Jesus is and, that if the kingdom is centred on Jesus, it does not cease to be centred on God – far from it.

So in 2:18 we see that the Pharisees and the disciples of John the Baptist are fasting but Jesus and his disciples are not. This makes me wonder. The Pharisees fasting is obvious. Jesus actually is the Messiah and so he and his disciples don’t need to fast. We are not sure at this point if his disciples understand that, but they follow what he does. But John’s disciples? Surely they knew the Messiah was coming? So why are they still fasting? I wonder if John’s disciples only part-understood. John has come to prepare the way with his baptism of repentance. Given that that’s only part of the story though, his disciples understanding may have been stunted – especially as John has been imprisoned by this point (cf. 1:14) and so wasn’t around to explain it to them. But maybe they were doing it because it was habit – because that is how it had always been done – and not doing it…..well, maybe that was a step too far. There’s no real rhyme or reason. It’s just the way it always has been.

Anyway, enough of my musings. Jesus explains clearly that they have no need to fast because the “bridegroom” (ie the Messiah”) is already there – there is no need to fast anymore. In fact, to do so would be an insult to him, because it denies that the Messiah has come, but also it gives the people a demeanour of mourning when they should be rejoicing.

Now the Old Testament has many references to God as the bridegroom. It denotes a consummation of a covenant between two parties that cannot get any closer. It is a time of trust and relationship and festivities. So in saying he is the bridegroom, Jesus is saying two things – first, he’s saying he is God, and second, he is saying that new age has come.

Look for example at Joel 1:8 where the prophet says “Mourn like a virgin in sackcloth grieving for the betrothed of her youth.” meaning that Israel grieves for God with whom they had a covenant (and which they have broken with their disobedience). Then in Joel 2:12 he says “return to me with all your heart, with fasting and weeping and mourning.” And in 2:19, after the people have rent their hearts (ie repented) God says “I am sending you grain, new wine and olive oil, enough to satisfy you fully.” What is described at the end of Joel is a wedding feast, a celebration with the two parties reunited in a new covenant.

The Pharisees are stuck in Joel 2:12. Jesus knows they are at the wedding feast.

After giving a portent of his impending death, Jesus doubles down to explain more. He describes “new cloth” and “new wine”. In parable-speak, we see Jesus’ relationship to the old establishment. Let’s unpick this, because it’s significant. In Matthew 5:17 Jesus said that he didn’t come to abolish the law and the prophets but to fulfil them. And yet here he says that he is a new wine, not poured into the old wine skins but needing to be poured into new. Can both be right? If he came to fulfil the old, isn’t that him (new wine) being poured into old wine skins (the law)? This is more nuanced. He is the new but he is not new in and of himself. He is not a single final piece of a jigsaw puzzle. He isn’t a final piece that just finishes off the old. He brings a new age, a new era. And the old itself needs to become new with him. The new era brings with it a new framework that is linked to the old, that is a culmination of the old but which supersedes it.

What does this mean? Well, in the next episode, we see that the old is cherished for what God intended, but Jesus gives a new interpretation. I saw this with a hint of a smirk because his interpretation is not new – he’s actually reminding the Pharisees of what the sabbath is supposed to be about, but that in all their legalism, they have forgotten.

In trying to obey God to a tee, the priests had long before tried to set a list of dos and dont’s for the sabbath. This included things like not walking further than 1km from ones own house. And deliberate sabbath breaking was punishable by death – that’s how seriously it was taken. Breaking the sabbath was an obstacle to God’s deliverance of his people.

In a cornfield, Jesus’ disciples pick some ears of corn to eat. This breaks the sabbath. Jesus relays a story of David when the High Priest of the tabernacle gives David and his men consecrated bread from the altar because there is nothing else to eat, on condition they we ritually clean (which they probably weren’t). So Jesus shows that the local Pharisees are stricter than the high priest of the actual tabernacle was on King David. That’s how far their legalism had got.

He reminds them that the sabbath was made for man and not man for the sabbath. If man was created for the sabbath, that would place the sabbath above God – and this is how the Pharisees were treating the sabbath. They had idolised it. The sabbath was created for man by God for them to rest and remember him. That’s the point of the sabbath. By the way, if you’re interested in some history of the sabbath, you can read here one of my previous blogs.

So, where does this leave us? Jesus gradual revelation of himself is beautiful and simple. He is the bridegroom. He is the Messiah. This is not a time for fasting but for rejoicing. But he is also bringing in a new era. The obvious corollary is that the law and the Pharisees are old, fulfilled – superseded. This is dangerous. We can see why the Pharisees would be so determined ultimately to dispose of Jesus.

Jesus’ final words in this passage are “So the Son of Man is Lord even of the Sabbath.” (Mark 2:28). He is the Messiah – and he is God. The sabbath was made for man. So if Jesus is Lord of the Sabbath, he is also Lord of all man. This seemingly innocuous statement has such depth, and such significance that’s its earth shattering.

Don’t forget, they are on the other side of the cross and even though God is standing literally right in front of them, they are still waiting for him to appear. In addition, they are doing everything they possibly can to hasten his coming – fasting, observing every rule, squeezing the most out of every regulation so they can (supposedly) get closer to God.

But nothing they do, or could ever do, could bring God to them. Nothing that they did, or that we can do, can push “go” on God’s plan for salvation. By the same token, nothing we can do can stop it either. Jesus came. The plan has already happened – it happened at the cross. Nothing we do can possibly change the fact that God’s single act of salvation is already done.

We are in Jesus’ new era. We’re already in it. What we do now, is based on love and gratitude. We are obedient. We seek to grow in Christ likeness. We nurture our discipleship. We depend on God for everything, in humility. This is a work in our hearts that affects what we do, because our salvation is already done. The Pharisees wanted what they did to affect their salvation.

But it’s already done. And frankly, thank God. Because if I, in my anxiety, can’t make sandwiches a different way when my finances are out of control, I have got no chance of getting into heaven on my own efforts.

The new era has already come and it is in our hearts and in our relationship with God. That doesn’t mean we do nothing. He did it all, but we still progress in our growth to christlikeness. There is a work happening in us. Our sanctification is ongoing but our salvation is fixed. Once we have accepted Jesus as our Lord and saviour, there is nothing we can do but follow.

Note: This is a stand alone blog that doesn’t depend on any other piece. But it runs as part of an online Bible study in Mark and throughout there are links to previous observations. You can dip in and out or start at the beginning if you like. If not, that’s also fine – you don’t need to have started at the beginning to be able to get into this blog.

If you want to start at the beginning though, it starts in Mark 1 and you can follow along from here.

Jesus didn’t come for the super religious – he came for you (Mark 2:1-17)

I often think I should be more religious. I should pray more, read my Bible more, meditate on God’s word more. I spend too much time on inconsequential things, I think. I should be doing more, doing better. I become filled with doubt. Is my faith active? Is it enough?

Partially I suppose this is my own insecurity. Partially this is an inherited view of what it looks like to be “worthy”. Me? I’m just me. Nothing special, mostly spiritually limping through life and just managing to get through every day.

Maybe you feel like this too. I should be doing more. I should be doing better.

Note: This is a stand alone blog that doesn’t depend on any other piece. But it runs as part of an online Bible study in Mark and throughout there are links to previous observations. You can dip in and out or start at the beginning if you like. If not, that’s also fine – you don’t need to have started at the beginning to be able to get into this blog.

Thankfully, we’re exactly the people that Jesus came for. He said so quite clearly.

Last week we saw that Jesus has communicated some things about himself, and is controlling how the information is delivered so his ministry is not hijacked by those who are desperate for a military and political overhaul of the Roman Empire.

Jesus had been in Jerusalem, but when John the Baptist is arrested, Jesus and his followers head north to Galilee, which is quite some distance away.

Source: https://www.blueletterbible.org/study/pnt/maps/palestine/capernaum.cfm

There’s still a sense that people’s understanding of Jesus is fledgling. In verses 2-5 we see the friends of a paralysed man bring their friend to Jesus to heal. They have enormous faith in Jesus ability to heal him – but not necessarily anything else.

What’s also interesting is that Jesus heals the paralysed man, not because of his faith but because of the faith of his friends. The Bible is silent on the thoughts of the paralysed man. We don’t know if he was a person of faith or if he was even ok about being dragged all over the place and lowered from a great height through the roof.

Jesus sends a powerful message by forgiving the mans’ sins, even though he knows they came for physical healing.

Why would he do this? This is not what they came for. But this is part of Jesus’ communication. First, what you think you need, is not what you need. Second, I have the power and authority to meet both needs.

In large part, this is a demonstration for the Pharisees. When Jesus forgives the mans sins, they accuse him of blaspheming because none but God can forgive sins. So is Jesus saying he has the same power as God? Or is he saying he is God? For those experiencing this first hand, this is what they are trying to work out. Who is this man?

Jesus makes it even clearer for us. He uses his power to heal an irreversible physical state to prove his ability to forgive sin.

He also uses a specific name for himself – “the Son of Man” is taken from Daniel 7 as a means of communicating that he has authority on earth to forgive sins:

“In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all nations and peoples of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed. (Daniel 7:13-14)

That’s HUGE.

Take a moment. It doesn’t matter if you’re a new Christian or have been one for 60 years. This truth of what Jesus is communicating about himself is mind bending.

Well, this leaves us amazed and wondrous, just like the people in Mark 2:12. And even though Jesus has demonstrated his power and authority, he has come into conflict with the establishment. In the next episode, he comes into conflict with them again.

Jesus calls Levi the tax collector. Tax collectors are the “baddies” of the Roman Jewish world. They are collaborators. They collect the taxes of their own people to give to the Romans and along the way, skim kick backs for themselves. In our world, this would be the corrupt landlords we see on A Current Affair – the low lifes who only care about lining their own pockets. And Jesus calls this guy??

This is not a comment on favouritism or that bad people get all the good stuff with no penalties. Levi got up and followed him. Levi had an encounter with the living God and he followed him. The implication is that he changed. He didn’t keep his horrible life and then take more. He left his horrible life to follow Jesus – and you only follow Jesus when you have become aware of your own sin and the deep need you have to be saved.

I think the juxtaposition of this story with the last one is interesting. The paralysed man got up and walked out. Levi got up and followed Jesus. I don’t want to push the analogy too far as it’s a different Greek word for each instance of “got up”. But I think it’s interesting that a man who has very visible issues on the outside who is physically healed and forgiven, is juxtaposed with a man who is outwardly OK but carries his darkness on the inside. Jesus heals physically. But the point is that he heals spiritually. In both cases, the object of Jesus actions walk away into a new life.

The conflict with the Pharisees – our resident super religious types – continues as they question Jesus eating with sinners.

We see this as obvious. Of course Jesus would eat with sinners. But back in the day, the legalism of the Pharisees had a genuine intent. They believed that their religiosity and strict adherence to the law, would bring them closer to God and hasten the coming of the Messiah. It was that important. So Jesus eating with sinners and tax collectors, where purity at the feast table could not be assured, was not a matter of being snooty. It was a question of creating barriers between Israel and God. Without adherence to the law and regulations around food and purity, God’s presence was inhibited and there was a serious impact to his coming.

Of course the irony is that God had already come and their religiosity was creating barriers between them and the living God. It was even inhibiting their ability to see him.

The trouble with religion is that it becomes the focal point of faith. It stops you seeing the wood for the trees. You become so intent on following certain rules and regulations that you forget to have a heart for God and a relationship with Christ.

And Jesus didn’t come for those people. He came for us. Sinners.

We may not be the corrupt land lords who get chased down the street by a roving camera reporter, but we are in the same category. We have our darkness on the inside. We are sinners.

But being a sinner who has the opportunity of forgiveness from God, is infinitely better than being a super religious type who thinks they will earn their way to heaven by following rules.

We must never forget that we are sinners, and while we already have our salvation, we depend totally on him. We look to him in faith for our growth in Christ likeness. And we only keep growing because we have an awareness that we are prone to sin. We must always remember not to rely on rules and regulations, thinking we are better than others or that it will get us closer to God – it will alienate people and it will take us further away.

There are things that we will do regularly – church, small groups, praying, reading our Bibles and so on. But we do these because we are already saved, because we already have a relationship with Christ and we want to grow to be like him. We don’t do those things because we get salvation points, like it’s a crazy rewards program.

Rules and regs, or a relationship with the Son of Man. Ponder what Jesus said about himself and know that he came for you.

“In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all nations and peoples of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed. (Daniel 7:13-14)